Live a Life...

In Ephesians, Paul encourages Christians to "live a life worthy of the calling you have received (Ephesians. 4:1)." It is interesting to note that he does not say to "live a Christian life" worthy of the calling you have received. His point, I believe, is that all aspects of my life (my entire life) are to be lived with a Christian worldview.

That's obvious, you say? The truth is that we often live two lives: a spiritual life as a Christian - at church or with Christian friends, and a secular life - at work, for example, or in our political and social lives. In other words, there are times when we consciously separate our Christian foundation from the things we may espouse in secular culture; indeed, allowing the world to heavily influence our thoughts rather than allowing the Spirit of God to guide all of our thoughts and actions.

In many ways, this may be the biggest struggle we face as Christians because the world has done a good job of convincing us that our "religion" has no place in the "real" world; that the "separation of church and state" precludes us from placing a Christian worldview on everything in our lives. Which, I believe, misses the point entirely.

One need not be an outspoken activist, creating a stir or distraction, to live a life that reflects the Christ - to be a light on the hill. Ultimately, the influence of the Christ in our individual lives is to see people differently, to treat people differently, to see and react to the world differently because "Christ's love compels us (2 Cor. 5:14)" to do so.

Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind.
Then you will be able to test and approve what God's will is - his good, pleasing and perfect will. (Romans 12:2)

If the only parts of our lives that are "Christian" are those that are seen by other Christians, what impact can we have?

Election Blues

I know a lot of good Christians are concerned about the November presidential election and I’m right there with them. I sometimes wonder, though, whether the country would really be the better for it, whether the cause of the Kingdom would be any better served, if everything turns out the way we’d like.

When we have “our people” in power don’t we tend to relax a bit? It’s an unstated assumption, I think, that if we can just get our party in, the group that we think best represents our values and makes policy accordingly, then it can turn our country around and reverse our culture’s moral decline. When this happens, when it goes the way we deem as “ours,” the sense of urgency seems to ebb. It’s a natural tendency. (We show it in our fellowships even. We hire a team of qualified ministers, then kick back in our designated pew, write our weekly check and leave the rest to our professionals.)

This all ties in with something I wrote recently about how political action is truly powerless to bring change in the place where change must occur if it’s going to work its way through the culture – the hearts of individuals.

Make no mistake. I shudder to think that a President of the United States could believe it is morally acceptable to take a premature baby who has survived an unsuccessful abortion, even as it cries for its mother, its tiny lungs filling with new air, and toss it aside to die. For a President to hold this position, invoking the so-called “right” to choose as including its protection, the practical consequences may not be great. We’ve so perfected this cruelest of expedients that it seldom fails the first time. What does this belief say, though, of a candidate’s underlying worldview? It’s frightening. Chilling, really.

But again, God often gave wayward Israel the bad leaders it deserved, men who indulged their own and the people’s lusts for all manner of pagan excess, even child sacrifice. As a nation, we’ve become practised in similar rituals. We sacrifice our children to the god Choice. The altars are built by black-robed men, but to our own specs -- all to ringing chants of “rights” and “freedom.”

The point: If we don’t like our leaders, it may be that we’re getting our just desserts as a nation. As Christians, we should certainly pray for our country. Come November, we should go to the polls and do our duty as good citizens, voting as our consciences guide us. Then, whether we get the outcome we want or otherwise, we should forget about it. Put it out of our minds, for all practical purposes, rejoin our brothers and sisters and get on with the hard task of taking Christ to a country that no longer knows its right hand from its left.

Because it’s in the trenches of everyday life, not the marble halls of power, where souls are won and cultures are changed.

Shoe-Polish Epitaphs

“Rest in Peace. You will be missed.”

Teenagers scrawl various sophomoric proclamations on their car windows with shoe polish, but I noticed a couple recently of a more sobering sort – memorial messages to fallen classmates. Some kids apparently had died in a tragic car accident and their friends honored their memories with a few words in white shoe polish on their windshields.

The thing about shoe polish, of course, is that it doesn’t last. It washes away after a while and is gone forever. Most of the statements that can be made about our lives, truth be told, are little more than shoe-polish epitaphs – remarks that are doomed to fade away because they have little significance in the eternal scheme. The only statements about us that will really matter in the end are those describing our relationship to the eternal.

Enoch’s epitaph was simple and moving: He walked with God. That’s the only kind of epitaph, the only summing-up statement, that can transcend its ephemeral medium and last through all tomorrows.

A New Heart and a New Spirit

Our Daily Bible reading this week has ventured into the book of Ezekiel, where God's anger against Israel continues to be revealed. In direct contrast to what we often assume about God, his anger is not incidental or without great justification. Quite the contrary, God has been overwhelmingly patient in sending a message of repentance to his people, and, instead of listening to His prophets' message - a call to repentance - the Israelites choose to listen to other false prophets who suggest that "all is well; those other prophets are just negative naysayers."

There is a warning for us in this teaching from the Old Testament (see Romans 15:4). When we are comfortable, enjoying the luxuries of life, and seemingly all is well, it may be good to ask if we are pleasing ourselves or pleasing the Lord. Are we hearing what we want to hear? Do we disdain the Lord's message: to repent, to come out of the world, to be God's people?

At the end of Ezekiel 18, God says, "Rid yourselves of all the offenses you have committed, and get a new heart and an new spirit." This Old Testament admonition is a powerful message for me today - to seek out a new "heart" and a new "spirit." It reminds me of the words of Paul in Romans 12:2:

Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God's will is - his good, pleasing and perfect will.

A recurring theme in the Old Testament is Israel falling into idolatry - even though God, through his covenant, has promised them blessing beyond comprehension. Thankfully, we don't have that challenge today.....do we?

What Was Wrong With Lamar

Something was wrong with Lamar.

There just had to have been. To commit suicide is bad enough. But to do it that way -- to walk out to a dark highway, to pick out the next pair of emerging headlights, to turn toward them, waiting, and then at last to step in front of them. I’d like to think that their eyes -- Lamar’s and the driver’s -- locked in that moment before impact. And the horror in hers helped drive the haze from his, granting him a nanosecond of clarity, time for one urgent “Forgive me, Father” before he had his life crushed out of him.

But that’s just wishful speculation. All I really know is that something was seriously wrong with Lamar.

What was wrong with him, of course, is what is wrong with me and you. I did a post last week about a writer who became fascinated with the preserved remains of a two-headed calf and how she came to associate that freakish image with our own divided natures as sinful human beings. She described how the calf’s own deformity had apparently worked to destroy it, how its one perfectly formed head had embraced life, and how its other head, misshapen and hideous, had sought death, to the point even of spitting out all the nourishment its counterpart took in.

The idea was put forward that we are all two-headed calves -- creatures burdened with split natures, each of our halves working against the other, always at cross purposes. There’s an answer to our internal division and it involves a Cross and a purpose. But if we do not avail ourselves of it, the death head will win out like it did with Lamar. It is only by the Cross that we will find life and wholeness.

Culture And How To Change It

I notice in today’s paper that one of our Oklahoma state lawmakers has proclaimed herself "a cultural warrior for Judeo-Christian values."

While I have no doubt that she means well, I think her statement springs from a sentiment that has taken deep root among American Christians in recent years -- the idea that the best way to get our morally adrift culture back on the right course is through political action.

I’m not saying that we shouldn’t be concerned about laws and government and who our elected leaders are; we certainly should be. But if that becomes our central concern, we are focusing on a symptom and missing the real problem, which goes much deeper. Real change for good occurs on an intimate personal level, as individual hearts come to realize their alienation from God through sin and find reconciliation in Jesus Christ. That and only that is how individual souls, and by extension groups of people, will find their bearings.

As long as the individual hearts of our country are turned away from God, it is going to be reflected in their collective whole -- the culture at large, of which our laws and governing institutions are but an emanation. Laws are top-down solutions to problems that originate at the bottom of a society: the individual hearts of its members. Laws are necessary but they are ultimately ineffective at getting at the real source of corruption. Even if you could somehow magically transform all our laws overnight to reflect Judeo-Christian values, it wouldn’t change one single solitary heart and our society’s slow backwards drift into spiritual narcolepsy would continue unabated.

As for this particular lawmaker, whose intentions I’m sure are noble, if she is committed to the cause of Christ, she would serve it much better by spurring her fellow Christians to get out of their church buildings and take their message to the streets, getting involved in their communities through acts of service -- not acts as ends in themselves, but as avenues for reaching individual hearts with the Good News about Jesus.

That, brothers and sisters, is how you change a culture. Anything else is confusing effects for the real cause.

The Two-Headed Calf

Wrapping our finite earthbound minds around infinite spiritual concepts is tough and that’s why metaphorical language is almost always necessary. To that point, I ran across a striking image recently that I believe offers an excellent depiction of our central dilemma as fallen creatures and I wanted to share it: It comes from a chapter in Alan Jacob’s excellent new book “Original Sin,” in which Jacobs recounts the true story of author Rebecca West’s journey to Yugoslavia in the 1930s to work on a history of the country. At one point, West and her husband visit a museum where they discover several oddities, including:

“...a stuffed two-headed calf in a glass case, an animal ‘strangely lovely in form,’ so that ‘it was a shock to find that of the two heads which branched like candelabra, one was lovely, but one was hideous…’ The museum’s custodian affirms that the calf lived for two days ‘and should be alive today had it not been for its nature.’ West’s husband expresses puzzlement at this statement, and the custodian explains that when they fed milk to the calf through its beautiful head, its ugly head spit the milk out, so no food got into its stomach, and it died. This account prompts West to meditate: ‘To have two heads, one that looks to the right and another that looks to the left, one that is carved by grace and another that is not, the one that wishes to live and the other that does not; this was an experience not wholly unknown to human beings…’”

Observes Jacobs of this story: “The whole history of Yugoslavia, West comes to think, is the story of a two-headed calf, and maybe the whole of human history … ‘[Quoting Alexasandr Solzhenitsyn] The line separating good and evil passes not through states, nor between classes, nor between political parties either – but right through every human heart.’ In other words, each and every one of us is a divided self, a two-headed calf … (West) sees with an absolute clarity our innate dividedness, the immovable and constant presence of an ever vigilant ugly head, always determined to expel nourishment and thereby to reject life and to choose death instead …”

A two-headed calf! It’s an image right out of a carnival sideshow. But like effective metaphors can do, it should stick with you, giving your imagination something concrete to work with in helping you make sense of a difficult spiritual subject. I know it has done so for me.

Practical Christianity #1

Practical Christianity -- putting our faith into practice -- is kind of like yard work. I'm not being trite -- this is a serious comparison! But an active faith is really like yard work.

If you are like me, you spend some time on your yard so that it's healthy, looks good and you can enjoy it. Yard work involves some kind of activity nearly every day. There are days when we cut the grass and prune the trees and bushes. There are days when we pull weeds. There are days for fertilizer. There are days for thatching. There are lots of days for watering -- especially in these hot Oklahoma summers! All of these activities, done in the proper proportions and at the appropriate times, ensure that our lawn is healthy and suitable for our enjoyment.

Isn't practical Christianity that way? Don't we have to perform certain activities in the proper proportions and at the appropriate times in order to ensure that our lives are suitable for serving Christ?

For me, I have to constantly pull the weeds out of my life. I'm not talking about the superficial modifications that we are sometimes called upon to make by psuedo-Christians. In Jesus' day, he was confronted by the religious leaders of the day about a bad "habit" his disciples had: "Your followers don't wash their hands!", said the Pharisees (Matt. 15:2). Jesus cleared that one up quickly: "It's not what goes into the mouth that defiles a man", he said, "but what comes out of the mouth... that's what defiles the man (v. 11)... the things that come out of the mouth proceed first from the heart: evil thoughts, murders, adulteries... these are what defile a man" (v. 19). My weed pulling takes place in my heart.

But the activity of weed pulling -- in the yard and in the heart -- is made easier if we use what the lawn people call "pre-emergent". That's a substance that is put on the yard in the spring and early fall to catch the weeds before they ever go to seed. Don't we need to do that spiritually too? I find that its important to keep the truth of God's word in my heart so that when the "weeds" come, I am convicted about my thoughts or behavior (Ps. 119:9). I have also found it important to have people in my life that hold me accountable. I make it a point to tell them that I am giving them permission to take me to task when they observe me being inconsistent.

My heart -- just like my lawn -- needs constant watering. I receive that watering/refreshing from God's presence in my heart. Jesus clearly said, "If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make Our home with him" (John 14:23). The New Testament speaks often of the Spirit of God living in us. What a spectacular thought that our love for God is reciprocated by His dwelling in our hearts: "Christ in me!" (Rom. 8:10).

I find my fertilizer from my private Bible reading and study and from our corporate worship. These things energize and strengthen me. They prepare me for the trials and tribulations of life.

Finally, there's one of these yard activities that I find that God does for me: cutting the grass! Yes, while I'm pretty good at using the lawn mower and wielding the tree and bush pruners for my physical yard, only God can bring the right things into my life to "prune" it. Hardship, trial, unwanted change, and even suffering seem unfair most of the time. But God uses certain events of our lives to get rid of things that are unnecessary or unwelcome. Like someone has said, "You learn a whole lot more from failure than you do from success."

Living out my faith in a practical, godly way is like keeping my yard healthy: it takes all of the important elements and activities -- in the proper proportions and at the right times -- to obtain the results that God wants for me.

The next time you are working in your yard, think about how similar it is to God working in your life. We are his vineyard (Matt. 20:1) after all. At the Open Door Church, we can help you apply the proper elements to your life to make it healthy. Here, we're not afraid to ask questions, discuss the hard topics, and subject our own egos to God's will. Come and see.

My Reason

Why are you a Christian? Is it to escape Hell? Is it to be a better person or to have a happy life? Or, is it more?

My daughter and I have a game we play. When she wants something, like a cookie, or to enter my office, or for me to do something for her, she asks. And, according to what I deem good and necessary, I answer. But to complete the interaction, whatever it may be, I always say, “You’ve got to pay the toll,” to which her trained response is a hug around daddy’s neck and a smiling kiss.

I call this a game, but I considerate it vital to our interaction, because the lesson for my little child is that my love for her and her love for me is far more important than anything I could ever give or do for her or she could ever give or do for me.

The truth is, the only thing I want from my children is their love. I doubt many parents would say differently.

Knowing this then, why do you think God called you to Christianity? Is it for you to escape Hell? Is it simply so that you will be a better person or have a happy life? Or is it more?

Hearing that Jesus had silenced the Sadducees, the Pharisees got together. One of them, an expert in the law, tested him with this question: "Teacher, which is the greatest commandment in the Law?" Jesus replied: "Love the Lord your God with all your heart and with all your soul and with all your mind. This is the first and greatest commandment.” Matthew 22:34-38

Trapped by Good Intentions

From Oswald Chambers' devotional (My Utmost for His Highest) on July 12:

"The church ceases to be spiritual when it becomes self-seeking, only interested in the development of its own organization."

It is surprising how easily we can be distracted from the ultimate purpose God has given us. While congregations work diligently to develop ministries and programs that can be very useful and beneficial to its members, it is not unusual to see those things become a means rather than an end.

For example, I have found myself in the past more concerned about developing a ministry or participating in a worthwhile "program" than seeking out the individuals those programs are intended to benefit - failing in the process to encourage, fellowship with, or simply listen to the needs of those people. It was, however, quite easy to develop a sense of accomplishment and self-worth by contributing some time and effort to the activities of the ministry or program.

I wouldn't suggest that everyone falls prey to this trap; I do, however, think it is easy to be deceived by the process of creating activities for the church to participate in with the objective of simply creating participation. Programs and ministries can create a lot of activity and, proportionately, they may create a false sense of security. Again, it's not the ministry or the program that is a bad thing - it is allowing those things to substitute for serving the needs of others in a consistent, personal, and heart-felt way.

If the objective of our congregation were to become more about developing the organization than our "faith expressing itself in love" (Galatians 5:6) as we serve our members and the community, we will have walked right into a bear trap - with a big smile on our faces.

What Is Man?

Twice in the Psalms, King David makes the statement, “What is man?” The context of both statements centers on the greatness of God in His creation of the universe, the planets, the stars, and all of nature – in sharp contrast to the pitiful weakness and immorality of man. David both saw and lived this contrast… and he was amazed that the God of the universe would stoop to pay attention to man, much less orchestrate man’s deliverance from his own self-destruction.

What was true in David’s time is equally true in ours. Some research into the shallowness and frailty of today’s man and woman gives us additional amazement into God’s continuing love and concern for us. Man is patently bent on self-destruction (Gen. 6:5; Rom. 7:24):

1. Man is self-destructive in his relationships.

We do harm to our marriages.The divorce rate in the United States continues to approach 50% of marriages. The divorce rate for those claiming to be Christians is actually higher than that of agnostics and atheists. The divorce rate in the Bible belt is the highest in the nation.

We do harm to our children. There are more than three million reported instances of child abuse in the United States per year, and officials fear that the actual number is much higher. The death rate from child abuse in the U.S. is 11 times higher than that of European countries. I sometimes wonder if enrolling our kids in every sport, hobby, and extra-curricular activity isn't some form of abuse? Is it any wonder that there is less time for church activities as we rush back and forth to drive our kids to the next, scheduled event?

We do harm to our partners. Spousal abuse is rampant. Abuse can take several forms, including physical, mental and emotional. The most commonly reported is physical and the instance is about 12% of women in the U.S. report physical abuse of some sort each year. Interestingly enough, men were as susceptible to abuse from their wives as were wives from their husbands.

These statistics are not unique to the non-Christian. These numbers reflect so-called "Christian" families. Each Sunday, as a minister looks at his congregation, he is looking at people bent on destroying their relationships.

2. Man continues to self-destruct in his spiritual journey.

Americans are worshipping and living in accordance with our own consciences and desires at an alarming rate. As America has become a more pluralistic nation, our recognition of "sacred" books other than the Bible has increased. In a recent Barna survey, the book of Mormon, the Koran, the Torah and a variety of other books were recognized as sacred texts. Thankfully, the Bible is still the overwhelming favorite -- and exclusive -- sacred book in America. We may not know its contents, but it still occupies the dominant spot on America’s bookshelf.

Among those who consider themselves to be strong Christians and hold only the Bible to be the Word of God, the trends are no less alarming. A recent survey indicates that the conditions of an ideal life for these committed Christians included, in priority order: physical health; integrity; one marriage partner for life (although only about 50% are achieving this); a clear purpose for living; a close, personal relationship with God; close friendships; a comfortable lifestyle; a satisfying sex life; having children; close relationships with family; and a committed faith. One interesting observation is that the condition of “having a comfortable lifestyle” has risen in importance by 20% in the last 20 years, and is seemingly more important to Christians than having a committed faith. Note that Americans spend seven times as much on entertainment as they do on spiritual activities. What if the apostles or the restoration movement leaders of the 1800s had held the same priorities as we?

Finally, “Christendom” is undergoing a vast reformation. While some of us are concerned with restoring first century Christianity, many others are focused on re-inventing the church to be relevant to today’s society. Less than half of today’s “protestant” ministers have a Biblical worldview which includes absolute moral truth, the infallibility of Scripture, the virgin birth, the existence of Satan, the omnipotence of God, and the personal responsibility to evangelize. Many see that we must re-make the church to be relevant to our high-tech, pluralistic, politically correct society.

At Open Door, our "experiment" in shrugging off the man-made traditions and institutionalism to be a restoration church is all the more important in this kind of society. We'd better become bold, courageous and determined in being counter-cultural.

3. Man continues to self-destruct in his personal life.

The United States leads the world in substance abuse. 16% of Americans have used cocaine, which is 4 times the percentage of the next highest country. Nearly 50% have tried marijuana.

More than $10 billion a year is spent on cosmetic surgery.

We spend $360 billion each year on entertainment.

Americans are engaged in an expensive, all-out search for the meaning of life. We have focused our attention on every conceivable idea, gadget and fad available in an effort to understand why we are here and how to obtain “happiness”… everything except to consult and follow the handbook to life that is provided by God.

Do you think that comfort is any less important to us? Next time you walk through the parking lot, notice the late model automobiles that we drive. We do not lack for comfort in our vehicles and our homes. How is it that we struggle to pay our ministers and find a permanent place to worship? Hmmm...

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Our reading on the divided kingdom of Israel and the succession of evil and good kings experienced by both the northern and southern kingdoms has provided ample illustration of a nation of people that abandoned God and His ways to succumb to their own wiles and “wisdom.” There is nothing in the reading to suggest that the people and their leaders made a conscious decision that they “wanted to go to hell and be eternally separated from God.” Even at their worst, these people worshipped, prayed, encouraged community, maintained their ministers, and celebrated holy days.

Are we any different? Nationally? Congregationally? Individually? I think not.

Why would God continue to care about a wretched, fallen, rebellious bunch of people like YOU AND ME? Should this not motivate us to submit to Him and His ways? Like David of old, let’s first acknowledge our sinfulness and helplessness and seek Him who can save us from ourselves.

At the Open Door Church, we have made a conscious decision to ask and discuss the tough questions, engage in self and congregational examination, and seek in every way to do better and align ourselves with the Christ of the New Testament. We're not perfect, as the statistics and the Scriptures would indicate. But we're determined to make a difference. Care to join us?

A Heart That Seeks God

Hezekiah, the King of Judah and a religious reformer without equal during the era of the kings, dedicated himself to bringing his wayward people back to God and recommitting the nation to its covenant responsibilities. In the midst of this great return to law-keeping and right worship, the following episode, part of this week’s reading, is recorded:

Hezekiah invited the northern tribes to join Judah in celebrating Passover. Many of them accepted, but of the people who did, most did not purify themselves before eating the Passover meal, a clear violation of God’s commands.

But Hezekiah prayed for them, saying “May the Lord, who is good pardon everyone who sets his heart on seeking God -- the Lord, the God of his fathers -- even if he is not clean according to the rules of the sanctuary.” And the Lord heard Hezekiah and healed the people.

There’s an important principle here, one that Hezekiah understood. The external does matter. But the internal -- having a heart that seeks God -- is what matters most. Keeping God’s commands is as vital under the New Covenant as it was under the Old, but God is most concerned, now as then, with your heart.

To sincerely desire, out of love and gratitude, to keep his commands is the true sign of a heart that seeks Him. Neither a legalistic obsession with rule-keeping nor a cavalier disdain for the very notion of rules -- tendencies that are alive and well in the Church -- are possible for that kind of heart.

Curing Our Edifice Complex

The opinions are still coming in but if I’m any judge, this week’s Backyard Bible Camp was an overwhelming success -- and, I hope, a model for how we do outreach at Open Door. Even when we have our own facility, the goal should be to get out of it as often as possible and into the community. The Bible Camp did just that. Big kudos to everyone involved!

The fact is, many people outside the Church are intimidated by our facilities. They see them only from the outside. What’s going on inside is left largely to their imaginations, which are colored by popular culture and its generally negative, even hostile, attitude toward organized religion of any stripe. The only sure way to show them who we are and what we are about, our Father’s business, is to get outside the walls.

I’m not knocking facilities as such. They’re tools and if they are used to successfully advance the Kingdom, then great. But if we’re not careful, they can encourage over time a kind of mental retreat from the world outside. A circle-the-wagons mentality has become common across our brotherhood today. We raise our physical edifice, retreat behind its comforting walls and then wait for the world, if it’s interested, to come to us. The mindset often goes with -- and reinforces -- this fractious zeal for defending our turf and traditions that for some brothers has come to trump all other considerations, including the Great Commission.

Let’s work hard so that our Open Door serves not only as an invitation to the world, but as an ever-present reminder of our own charge to go forth boldly into it.

Peace! Be Still.

It’s raining again. Thunder, lighting, wind, wet, duck-and-cover - that’s Oklahoma rain! I just cleaned up a tree in our backyard the last storm twisted off the trunk. But the loss of our tree is nothing compared to what many are facing in the Midwest.

Entire cities are flooding. Families are losing their homes. And with each disaster, the economy retaliates with even higher prices for everything. Many are wondering how they will survive this season.

Here is what James says:

Consider it pure joy, my brothers, whenever you face trials of many kinds, because you know that the testing of your faith develops perseverance. Perseverance must finish its work so that you may be mature and complete, not lacking anything (James 1:2-4).

Truthfully, these words are little comfort in the middle of a storm unless you’re a spiritual giant. Who sees joy in suffering when they are suffering? Even Jesus prayed for his cup to pass if it were possible! So, where is the comfort? Where is the pure joy? Keep reading…

If any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him. But when he asks, he must believe and not doubt, because he who doubts is like a wave of the sea, blown and tossed by the wind (James 1:5-6).

The two great questions in the storm are “Why” and “How.” Why is this happening, and how are we going to get through it. James says, God promises to answer both if we’ll but seek him with faith.

Often, what we lack is the conviction that God is always with us, and that He is still in control. Our immaturity is our self-reliance. The blessing of the storm is the opportunity to deepen our dependence on God.

Now if you are in Iowa, you may well ask, “What’s God going to do? I’ve lost my house, all my possessions and I don’t have a roof over my head. What can he possibly do?” My only answer is, I don’t know…but he does. And, this is the faith to which we are called.

The perseverance to which James calls us is not simply to strain to endure or survive the trial itself, but rather to relentlessly decide to trust God again and again and again, no matter what is happening around us.

Lasting comfort is not found in the easing of the storm, but in the presence of the One who commands the storm. Joy is not in the trial, but in the facing of the trial with the One who cannot be concurred.

When all to Jesus we have surrendered, the feelings of being blown and tossed about cease, and we find we lack nothing, because He who is over all, through all and in all has commanded, “Peace, be still.”

One Another

Love one another. (1 Peter 1:22)

Encourage one another. (1 Thessalonians 5:11)

Bear one another's burdens. (Galatians 6:2)

Be devoted to one another. (Romans 12:10a)

Honor one another. (Romans 12:10b)

Be kind and compassionate to one another. (Ephesians 4:32)

Forgive whatever grievances you may have against one another. (Colossians 3:13)

Live in harmony with one another. (1 Peter 3:8)

If we're not careful, we might get the idea that the primary mission of Jesus was to create loving relationships; to teach his followers the value of "one another." Well... Actually, that is exactly what Christ intended:

"Do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourselves. Each of you should look not only to your own interests, but also to the interests of others. Your attitude should be the same as that of Christ Jesus..." (Philippians 2:3-5)

I have often wondered if I am serving God according to His will. Now I think I can know the answer: Am I serving others? Looking to their interests as well as my own? Considering them better than myself?

Do I value "one another"?

Calls to Action

John's lesson today created a lot of thought. The primary message, it seems to me, is that God - in appearing to individuals throughout the Scripture - always included two "calls to actions": a call to repentance and a call to service.

His appearance to Saul on the road to Damascus is a good example. The Lords asked Saul to quit persecuting the church, turn away from a lifetime of Judaism, and serve Him in the spreading of the gospel of Jesus Christ to the Gentiles.

The example of Abram stirred my thinking the most. In Genesis 10, God asked Abram to pick up and leave his native country along with the bulk of his family - without telling him exactly where he wanted him to go or what his specific mission would be. Although God did promise Abram that there would be blessings for him, the Scripture doesn't indicate that Abram had any more details upon which to make a decision.

This, however, is not our nature. It certainly isn't MY nature. Yes, I want to do God's will, but I want all the details! I want to figure out if God needs my help with His plan. I want to weigh the pros and the cons, and I definitely want to know where I will wind up...

However, God has called me just like He called Abram: he has asked me to pick up and go; he has asked me to keep my eyes open along the way and do those works He has prepared for me (Ephesians 2:10); and, He has asked me to look at people much differently - to love them as He loved me (John 13:34). And, he has promised me enormous blessing, just as He did Abram...

Such is the nature of faith - as Paul told the Corinthian church: "We live by faith, not by sight" (1 Corinthians 5:7). I suspect that God knows the journey will require effort, even sacrifice, on my part, and it is in my best interest not to know the destination until I have arrived. I suspect that our Father is probably teaching me that the journey itself is just as important as the destination.

"Thank you, Father. Give me strength for the journey - and the faith to repent, to go, and to serve."

The Simple Struggle

How do I become the man of God I want to be? How do I live each day as I long to live, escaping the temptations, attaining the righteousness both God and I want for me? I don’t understand why I fail. Do I not love enough? Is my faith too weak?

Marrying our spiritual life with our “every-day” is a battle. There is no question about it. The apostles, Peter, Paul, John, and all the others, they struggled the same way. Just read Romans 7! These guys wrote with empathy, not condescension. Paul even writes,

Not that I’ve already obtained this, or have already been made perfect, but I press on to take hold of that for which Christ Jesus took hold of me. (Phil. 3:12)

First, what beautiful, comforting words! Not so much the confession, but the proclamation “that Christ Jesus took hold of me.” Paul means that not just for himself, but for you and me, too! He’s got us! Jesus has taken hold! What a wonderful thought!

How great is the love the Father has lavished on us that we should be called children of God! And that is what we are! (1 John 3:1a)

Second, listen to these words of the Psalmist…

The unfolding of your words gives light;

it gives understanding to the simple.

I open my mouth and pant,

longing for your commands.

Turn to me and have mercy on me,

as you always do to those who love your name.

Direct my footsteps according to your word;

let no sin rule over me.

Redeem me from the oppression of men,

that I may obey your precepts.

Make your face shine upon your servant

and teach me your decrees.

Streams of tears flow from my eyes,

for your law is not obeyed.

(from Psalm 119:130-136)

Look at the bold words. On whom are you relying?

God has tremendously high expectations for us:

Be perfect…as your heavenly Father is perfect. (Matt. 5:48)

”...be holy, because I am holy. (Lev. 11:44; and echoed in 1 Peter 1:16)

But, God never planned for us to do anything alone. Our job is to seek Him and His word. He means for the rest to come out of the overflow of our time with Him. That’s it! That’s the secret! It is that simple.

The truth is, you know this, and so do I – and so does Satan.

Father, give us understanding of the simple. Please help us. And let us find the joy you’ve prepared for us there.

Fish tales

Before I launch into this, one disclaimer:

If you have one of those Ichthys fish on your car, I don’t have a problem in the world with it. There’s not anything inherently wrong with sticking a shiny Ichthys emblem on your bumper. It’s a symbol and conveys something about what you believe, similar in that sense to wearing a cross around your neck. You may fail to live up to your symbols, just don’t bow down to them. Our fellowship is using a symbol of its own, an open door, to send a message about what we believe, who we are and what sets us apart. But Christians, we’d all agree, should be known primarily for their words and actions, not by an insignia.

And that’s just where the fish gives me pause.

While there are more fish emblems and other assorted Christian symbols out there than ever, it doesn’t translate to a rise in Christian influence. Whatever the symbol means, it doesn’t appear to mean we’re changing anything. Starting humbly, from a few fishes and loaves, Christianity converted the Roman Empire from the ground up. Now our civilization is busy converting back.

That’s the irony of the fish. Centuries before some marketing savant foresaw a fast buck in it, it served as an identifying mark for first-century believers, allowing them to find each other when dangerous times demanded secrecy. As such, the symbol was a harbinger of a coming revolution.

With its modern reemergence, however, if there’s a revolution afoot, we’re on the wrong end of it. Christianity is rapidly losing its influence in the West. If it sends us back to our roots, though, the decline may not be an altogether bad thing.

The Spirit-driven early Christians won the west for Christ through words and deeds, one pagan heart at a time. The difference today, I believe, is while our emblems are everywhere, we don’t back them up with the words and deeds. We can pepper the world with symbols, but it’s no substitute for salt — for the purifying, redemptive influence only the Spirit-led sons and daughters of the King can bring.

At Open Door, with our focus on that first-century spirit, I think we have a clear grasp of this and are demonstrating our faith by keeping words and actions central. Let's pray we continue.

It Is Not Enough

Today's average American is starving from Bible illiteracy. While more than 85% of us believe in an afterlife, most can't figure out how to get there. A couple of recent surveys point this out: In one survey, only 2 out of 10 people could correctly identify who delivered the Sermon on the Mount! In another, church members answering a simple quiz on Bible facts averaged only 40% correct answers. While many of us profess to be Christians, more and more of us are clearly non-practicing ones. It is apparent that most of us want to go to the good place after death, but we have no idea how to get there.

You might be surprised at what Americans think it takes to go to heaven. Some have concocted elaborate means and methods of getting there. Their doctrinal beliefs and practices seem to eliminate all from the running but themselves. On the other hand, getting to heaven is as easy as pie for most others: it merely takes American citizenship, or being religious, or being good and honest. However, the Bible - a book that recent surveys show fewer and fewer people read and know - says otherwise.

The Bible says that it is not enough to be an American. Nationality has nothing to do with inheriting eternal life with God. In fact, in America's increasingly secular society - bent on eliminating God from almost every facet of life - the claim doesn't even make sense anymore. How can we even contemplate God's welcoming arms at the pearly gates for a people who only invoke His name when faced with imminent danger ("Oh god!") or excitement ("Oh my god!")? Not so fast, fellow Americans.

It is not enough to be religious. The prevailing concept of God as a "Santa Claus in the sky" who exists to satiate man's materialistic desires is found nowhere in the Holy Scriptures, contrary to the preaching of multitudes of preachers all over our country. The book that fewer and fewer Americans read and know states that God wants a relationship with us, not based on spoiling us into being materialistic gluttons but in molding and making us into the image of His Son. He has given us free will to do as we please, but in a dying world that is distracted by the things that will rust and wear out, He calls us to something better -- something eternal. He wants us to do justice, love mercy and walk humbly in His ways (Micah 6:8).

Finally, it is not enough to be good and honest. Honesty and moral goodness have come to be defined by our flawed, human comparisons of ourselves with each other. It is easy for us to say "I am better than Adolf Hitler!" But the book that very few read and practice clearly teaches that "none of us is good" (Luke 18:19) in comparison with a holy and righteous God. And after all, if we are to be admitted into heaven, it will be on His terms, and not on our own. Shouldn't we know what His terms are?

Do I have your attention now?! This post is not meant to be a discouragement. It's meant to be a wake-up call and an invitation. Check us out at the Open Door Church. We're engaged in re-establishing and practicing simple, uncomplicated Christianity as taught in the New Testament.

We read our Bibles. We know and acknowledge our failings but we've found a supernatural solution: God's inspired Word as our guide and His presence in our lives as a constant source of hope and help.

Simple New Testament Christianity is compelling because of its founder: Jesus, the Messiah. It is compelling because of its doctrine -- simple, obedient faith in the One who died for our sins and was raised for our hope. It is compelling because of its lifestyle: humble service to God and to our fellow man. Yes, it is counter-cultural, but oh so beneficial: IT IS ENOUGH. At the Open Door Church, we're out to make a difference.

Care to join us?